Thứ Sáu, 8 tháng 9, 2017

Youtube daily report Sep 9 2017

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Top 10 Incredible Plastic Surgery Of Indian TV Actresses | Before And After Photos Of Plastic Surgery

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Snack Ideas For Gluten Free Foods For Kids - Gluten Free Meals Ideas Kids - Duration: 5:44.

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The Grudge & Ringu: What Makes Japanese Horror Creepy? - Darkology #24 - Duration: 23:00.

Japanese horror is unlike any other.

Or is it?

When I think about my fall into the pit of horror obsession, the first real moment of

morbid fascination stems from when I found out about The Ring.

Unlike what I was used to with the western slasher films and dreamtime boogiemen of the

time, this movie had a potent psychological element to it.

By now, I'm sure most of you are familiar with the material, but to give a brief summary

for those new to Japanese horror: The Ring follows a journalist who learns of a cursed

videotape attached to a string of mysterious deaths.

According to legend, those who watch the videotape die 7 days later.

The journalist is able to find a copy of the cursed tape and after watching it, begins

experiencing subliminal visions and the increasing presence of something supernatural in the

background.

Something about the curse and the mysterious vengeful spirit behind it haunted me.

Not only was I terrified- I was curious.

I found myself looking for anything I could get my little hands on to better understand

the curse I had recently learned of.

And before long, I found myself reading a piece of the original source material: a Japanese

horror manga based on a novel from 1991 simply called "Ring".

The images were hauntingly disturbing.

There was something powerful in them, unlike any graphic novel I'd ever seen before.

Eventually, I convinced a cousin of mine to come to the local Blockbuster with me, where

we picked up a copy of the film that the Dreamworks adaptation was based on.

Known to the western world as "Ringu", Ring was horrifying.

But this was a different type of horrifying.

It was more subtle, more psychological.

It had an unending dread.

I distinctly remember how hard it was to sleep that night.

And from then on, I found myself particularly excited whenever a new horror in a similar

vein was released to the U.S.

Something about it all was so captivating.

Even looking back at my art from those days, there's no question creepy Japanese ghosts

were an inspiration.

So today on Darkology, we're going to explore just what makes Japanese horror so creepy.

It's a common idea that Japanese horror or J-horror is exceptionally eluding.

This is especially the case if you come from a western background where customs are quite

different from East Asian cultures.

In western culture, we're used to being treated to a certain format of storytelling.

Everything needs to be explained and we're often hand fed information especially with

regards to motives behind spirits and supernatural happenings.

In western horror we're used to seeing blood, guts, and action.

A growing opinion is that western horror films have become more and more akin to violent

adventure films.

The thing about J-horror is, it's target audience isn't westerners.

It isn't trying to appeal to the customs of Hollywood.

It's its own separate entity, and it's built on a foundation of rich mythology and ancient

belief systems from a different world.

Perhaps that's why it's so alien to us.

Because it quite literally is.

To gain a better understanding of what Japanese horror is, we need to first take a look at

certain pieces of Japanese culture.

More specifically, it's views on death and the afterlife.

There are two main belief systems in Japan: Buddhism and Shinto.

Buddhism focuses around the idea of death and rebirth and that life is merely an illusion,

while Shinto is more concerned with praying to ancestors and nature spirits- a belief

in a sacred power or kami flowing through all things animate and inanimate, serving

to connect the present with the past.

What's interesting here is that unlike its Christian counterparts, these belief systems

aren't based in determining a good or an evil side, nor do they require strong religious

alignments.

According to Wikipedia, approximately 75% of the population practices some form of Buddhism

while 90% practices some form of Shinto, meaning many practice a bit of both in between.

Neither need be followed exclusively and to most, these belief systems are in place simply

because they're tradition.

For example, funerals are often Buddhist in nature, while weddings are more Shinto.

The main point here is that religion is flexible in Japan- and this results in two things.

The first is a hybrid culture with a vast wealth of legends and mythology to draw from.

The second is a society that accepts life as something fundamentally beyond human understanding-

an acceptance of the ambiguous and the unknown surrounding us.

H.P.

Lovecraft has very little to do with J-Horror in practice, but he does have a famous quote

that resonates quite well here and ironically too when you consider the xenophobia of his

time:

"The oldest and strongest emotion of mankind is fear, and the oldest and strongest kind

of fear is fear of the unknown"

This might begin to explain why J-Horror is so creepy; because it's saturated in actual

uncertainty and mystery.

It covers the elements of life and death that we don't really have a scientific explanation

for.

Japanese folklore has a very extensive mythology of monsters, creatures, and yokai.

Here are just a few:

The Otoroshi The Mujina

The Kitsune The Kappa

The Oni The Futakuchi-Onna

The Onamazu The Shinigami

But when we look at J-Horror what do we think of?

Well here are some of its more popular examples in pop culture:

Silent Hill Resident Evil

Fatal Frame Uzumaki and the work of Itou Junji

And perhaps most popular: Ju-On

Ring

When we look at these works, we see lots of surreal elements that aren't entirely understood.

Things that are alien in nature.

Much of these works also have a basis in an idea of the afterlife.

The traditional Shinto belief system includes the idea that each person has a soul or reikon

(霊魂).

Upon death, a reikon leaves the physical body, and moves to a purgatorial, in-between state

as they await a proper send off.

This tradition of sacred funeral rites allows the reikon to pass onto the afterlife where

they can join their ancestors.

If done properly, the reikon is said to return once a year to be with the family, continuing

to watch over them from the afterlife.

That's sort of a best-case scenario when it comes to death in Japan.

But remember Japan's vast wealth of legends and cryptid mythology?

Well- this persists especially when it comes to the dead.

There are believed to be many different types of ghosts, and this is where things start

to get creepy.

The type of ghost a person will become is determined by the circumstances surrounding

that person's death.

It's believed that when a person dies under abrupt circumstances that don't offer an

honorable or sacred send off, they instead become a yurei- a spirit kept from a peaceful

afterlife.

And more to the point of this video, the especially unfortunate ones who die under extremely negative

circumstances such as a violent murder or suicide, well- it is believed that the powerful

emotions made manifest linger beyond death, in the form of a vengeful spirit: an Onryō.

This is what we see in movies like The Ring and The Grudge.

It's what has become prevalent in popular online Japanese urban legends including the

likes of Kuchisake-Onna (The Slit-Mouthed Woman), Teke-Teke, and Hachishakusama.

These are all examples of yurei, the concept of a pale ghost with long black hair, shrouded

in a white burial cloth or the clothes they died in.

And they embody the concept of onnen (怨念)- that emotions can be so strong, they persist

beyond the grave.

A classic example of this embedded into our own reality is the legend of Okiku's Well.

The story of a woman who was brutally tortured and killed in the midst of a betrayal from

a man that she loved.

Her body was dumped into a well where her vengeful spirit now lingers, coming out to

haunt people as a bothersome onryō with no clear way to appease her perpetually tortured

soul.

This is the tale surrounding the well at the real-life location of Himeji Castle.

One of the things that truly makes J-Horror stand out is how different it feels in atmosphere

from what we're used to seeing in western horror.

So let's compare.

Western horror seems to be more about granting scares in the form of shock value.

Again, it's about blood, gore, and action.

We often know what to expect when we see the invincible killer pacing towards the group

of dumb college student archetypes.

We know what happens when a person wakes up tied to a rusty chair in a seedy warehouse.

We've seen what happens when a family moves into a big house for dirt cheap or when a

person fucks with a strange artifact.

And there's nothing wrong with that.

Western horror is very much a valid entry into storytelling as much as any other.

But a lot of it isn't really creepy.

It's shocking.

It's horrific.

It's even hilarious at times.

But most of us don't walk away from a movie like The Mummy, Freddy Vs. Jason, or Saw feeling

haunted.

Of course there are a few exceptions

Western horror does encapsulate a very wide range of subgenres.

But more often than not, western horror generally keeps us entertained for about as long as

the film's runtime.

In contrast, Japanese horror is a lot more about deep-seated dread.

What's creepier: a voice recording that gives cryptic instructions for surviving a grisly

trap, or a dog barking at an empty closet?

What's creepier: a butcher with a chainsaw or the sound of meowing in a house void of

pets?

The thing about a dog barking at an empty closet or just the looming dread of an empty

dark room is that they're both very relatable situations.

Scenarios we might actually face when we come home.

It's that game you play with your brain, trying to convince yourself that it's just your imagination.

At least when there's a weapon-wielding psychopath bolting in your direction, you have some semblance

of what to do next.

Yes we have fears of being kidnapped or being chopped up in real life, but our fears of

what just went bump in the night are far more potent because we experience them far more

frequently, and again- it's all about that damned unknown.

Japanese horror focuses on messing with your psyche.

It doesn't just scare you.

It psychologically tortures you with long uncomfortable scenes where nothing really

happens.

Scenes where subliminal imagery builds up over a long period of time, sometimes lasting

long after the credits have rolled.

I think that's the heart of what truly makes Japanese Horror films so creepy.

They're very good at prolonging this uncomfortable feeling.

But perhaps this isn't a fair comparison.

Western horror is wonderful, and can manage to give us a scare in a very different way.

Perhaps it'd be better to compare a Japanese original with an American remake.

So in preparation for this video, I sat down and rewatched The Ring and Ringu back-to-back

to gain a clearer insight on just what makes J-Horror creepy.

One of the biggest differences I noticed about original Japanese horror films in general

is their sound design.

Here's a scene from Ring

Now here's a scene from The Ring

What's the difference?

In contrast to fully-scored western remakes, J-Horror films have very little to no music

or sound.

We're often served with long silences throughout most of the film.

Usually if there is background sound, it's more deep atmospheric noise and dull drolls

than music.

For the most part, the silence adds to the immersive effect of the film.

It helps us focus more on the dialogue between characters, not just what is said, but what

is implied in the uncomfortable pauses.

As awesome as it would be, in real life we don't have a full orchestra soundtracking

our lives.

In a very subliminal way, the absence of sound places the characters on screen in a scenario

that we can relate to.

It places us inside the mind of the character we're watching.

It makes what we're seeing on screen that much more real.

And when something out of this world finally does happen, it hits that much harder.

In the case of Ju-on, it serves to bolster the effect of whenever the faint sound of

a death rattle is heard.

Or when something unexpected happens, like in this scene from Ring

Does this effect perhaps stem from a fear of silence?

The internet term for a fear of silence is known as Sedatephobia.

It's derived from sedate which in Greek means silent, sleeping, or dead.

One of the driving factors behind this fear is the anxiety brought about by the unknown.

In horror films, sound is one of the subconscious go-tos that help us prepare for a scare.

We rely on sound to preemptively guard ourselves.

What silence does is rob us of this comfortable fallback, leaving us in a constant state of

terror.

A little tidbit about terror by the way: it's not quite the same thing as horror.

Where horror is the intense feeling of revulsion after we've seen something scary, terror

is the dread we feel leading up to something scary.

In some ways, it might be more appropriate to call J-Horror, J-Terror.

Another main difference is how western adaptations often go to great lengths to explain the context

behind a villain or a mystery.

They leave very little to the imagination and lack the subliminality of the original.

A prime example of this is a comparison between Ring and The Ring.

When objects from the videotape start popping up in real life, the original doesn't cut

to obvious clips from the videotape to remind you.

It's much more subtle.

It makes you question, did I see that earlier?

When Rachel gets a phone call in The Ring, we hear a voice whisper the ominous "seven

days" warning.

When Reiko gets a phone call, she just hears strange noises that could be heard on the

tape.

When a new day starts in The Ring, a text appears on screen warning us how many days

are left.

In Ring, the text only says what day it is, and we're left with an uncertainty of numbers.

Just before Rachel finds her son, Aiden watching the tape, she has a vivid nightmare.

Just before Reiko finds her son, Yoichi watching the tape, she wakes up to a strange voice

in the room cautiously saying "Auntie".

This chilling scene from Ring was taken out entirely in the remake.

(Baby-Daddy pointing with cloth over head)

Or take Rings, the 2017 American sequel that spent a lot of time unraveling the mystery

of Samara, where by the time we got to the end, we understood the character to a point

that she wasn't scary anymore.

Suddenly we feel in control because we understand what's happening- and that leaves us feeling

comfortable.

In western horror, we're typically treated to full-blown explanations and ways to solve

the curse, kill the monster, or escape the killer.

We know why Freddy Kreuger, Regan, and Jigsaw do what they do.

He's a vengeful spirit.

She's possessed by a demon.

He's a rehabilitation extremist.

The explanation that the character is just evil or a sadistic sociopath is also commonly

seen.

And look it's not like we aren't told why Sadako or Kayako are doing what they're

doing.

In fact, both of their films give a pretty solid backstory.

It's the ominous way in which they're presented and the haunting concept of onnen;

eternal suffering and wrath incarnate.

And to his credit, Freddy Kreuger actually isn't too far off from this idea.

He's a malicious and vengeful spirit with supernatural abilities.

It's just that he's presented as this sort of comical villain with one-liners and

catch phrases that make it hard to fear him at the end of the day.

Given a more subtle presentation, I think Freddy would be on the same level of creepy

with these famous Onryo spirits or The Babadook.

Original Japanese horror more often leaves us with more questions than answers, and this

stimulates our imaginations.

Our minds are forced to fill in the blanks with our own unique fears, making for a personal

experience that leaves us wondering well after we've finished watching the film.

Trying to understand and make sense of cryptic messages left to our imaginations quite literally

haunts us for some time afterwards.

Lucas Sussman, a horror screenwriter once said, "horror is about not being in control."

And I think that's something that can be applied to real life.

There are some exceptions to this but when we compare Juon to its American remake,

The Grudge, we get a much less detailed backstory behind the malicious spirit haunting our protagonist.

This goes back into a common trope with western horror, which is that audiences have come

to know what to expect.

We're used to being fed answers in a western adaptation.

And given the expectations of the average western viewer, this is understandable.

This goes back to Japan's different culture and higher tolerance for the unknown.

A film that doesn't connect a lot of dots in an obvious manner might not sit too well

with a western audience, and so its western counterpart will naturally include more backstory

and explanation.

As a side note, I'm not saying that I think one was better than the other.

I actually really loved The Grudge.

It's a fantastic film that was a huge refresher for its time.

And that's not just because it was directed by the same guy that directed the original.

They're just made for very different audiences.

Some things get lost in translation and in the context of this video, I should say I

felt that Juon was stronger in terms of prolonged creepiness.

Modern Japanese horror often makes things that weren't scary such as our home appliances,

and adds a new dimension to them, making us question our surroundings in ways we hadn't

before.

Take for example the population of viewers who feared their television sets after watching

The Ring for the first time.

The premise is simple.

You watch a videotape and then receive a call on the phone.

In the context of what it means here, these pieces of technology aren't so reliable.

And that's the idea that leaves us in dread- if we can't even rely on our trusty TVs to

keep us numb and distracted, what can we rely on?

It activates a mild agoraphobia.

I think one of the best examples of this comes from a scene in The Grudge when a character

finds herself being harassed by a slew of creepy haunts.

Something follows her home from work, and she turns on the TV for a mind-numbing distraction,

only for the images on screen to distort in a horrific manner.

She can't even trust her phone when she receives a call from the spirit pretending to be her

brother.

Her only remaining defense is to jump into bed and hide beneath the comfort of her blanket.

For many of us, this is a highly relatable scenario.

Something scary is out there, but it can't get you in the sanctuary of your covers.

Only- when it comes to being haunted by an Onryo, that isn't true.

This is one instance of that lasting terror I mentioned.

Objects that are typically seen as inanimate and mundane lose that comforting quality when

you're being haunted by this idea.

The Grudge series takes this to stupid levels- you can't even trust the clothes on your back

or the hair on your head.

And then there's the movement of these entities that become a source of terror.

Often times, we're used to seeing the killer or monster approach the victim head on in

a very human way.

Chuckie, Jason, and Pennywise have arms and legs that move in a familiar way.

Sadako and Kayako on other hand seem to prefer a disjointed shaky crawl that appears slow,

but then speeds up abruptly to an alarming pace.

These scenes are typically acted out in reverse then played backwards to achieve a look that

is unsettlingly unfamiliar.

Admittedly, it can't be said that Japanese Horror films are the only ones that are creepy.

David Lynch has a detailed vision for sound design and how ambient noise affects the psyche,

and he makes great use of it in Twin Peaks.

Stanley Kubrick films tend to feature long dollying shots and unnaturally symmetric atmospheres.

And in more recent times, we've seen a surge of western horror films that both play on

the concept of the unknown and leave us there.

The work of James Wan is a prime example of this.

A lot of his films have long scenes where we're allowed to marinate in dread and uncertainty,

only for nothing to happen.

Or take The Babadook, a story where by the end, we still don't really understand what

the deal is behind the creature or why it does what it does.

These all make great use of psychologically unnerving elements and Japanese horror has

mastered this.

Japanese horror takes its legends of creepy entities which are already inherently unsettling

tales, and portrays them to viewers in such a way that our minds are stimulated and our

amygdalas are exercised.

From sound, to concept, to visuals, J-Horror effectively weaves a subtle and ominous dread.

What makes Japanese Horror so creepy, is how much it sinks into our uncertainties.

Hey did you enjoy that video?

If you did, be sure to leave a like and comment what your introduction into J-Horror was.

And as always, thanks for watching.

For more infomation >> The Grudge & Ringu: What Makes Japanese Horror Creepy? - Darkology #24 - Duration: 23:00.

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Farming Simulator 17 SLURRY SPREADERS FOR MEDIUM AND SMALL FIELDS - Duration: 11:03.

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For more infomation >> Farming Simulator 17 SLURRY SPREADERS FOR MEDIUM AND SMALL FIELDS - Duration: 11:03.

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Man City v Liverpool: Jurgen Klopp confirms Philippe Coutinho will not feature in clash - Duration: 4:18.

Man City v Liverpool: Jurgen Klopp confirms Philippe Coutinho will not feature in clash

Philippe Coutinho will not feature in Liverpools clash at Manchester City. But Kop boss Jurgen Klopp insists all is good with the Brazil ace after comparing his request to quit the club for Barcelona to a lovers' tiff.

Klopp held talks with Coutinho on his return to the club's Melwood training base this week.

Coutinho, 25, will be reintegrated into the Liverpool squad but Klopp does not feel he is ready to play after only returning to training with the Reds yesterday because of a back injury.

The Brazilian would be fit for 25 minutes but Klopp wants him to focus on training over the next few days after two cameo appearances for his country last week.

He said: "We had a very good talk, he was in a very good mood and training was even better. "But I had to make the decision.

We have seven games in the next three weeks so there will not be the time to train.

"We had this conversation. Before he went to Brazil he couldnt train for about three weeks so that means we need to try to prepare him for the rest of the season and that is quite difficult with our schedule.

"So I decided to leave him out of the squad for City so we can use these four or five days for proper training.

"He played twice, about 15-20 minutes (in each of Brazils two games) and could have played 15-20 minutes in the City game, maybe longer, but I think it makes sense.

It was not as if he said No, I dont need training, I want to play.

It was a good conversation." Klopp believes the issue is now in the past after Liverpool held firm even when the Spanish giants upped their bid to £118m. And he compared the situation to a marriage break-up that has been repaired.

Jurgen Klopp's Liverpool take on Manchester City at the Etihad tomorrow.

"I can explain it a little: Maybe a few of you have had a split in a good relationship, with the wife or whatever, and it is not good to think about the time you were split," he said.

"It was not the most easy time but that is the transfer window and that is the only time players and clubs can make transfers.

"It is not the first time and it wont be the last time in history when similar things will happen. "But nothing I am aware of was unforgivable.

It is a normal thing. "He came in yesterday, accepted 100 per cent the situation – I didnt even have to say anything about it.

"We dont know how long he will play for the club so there is absolutely no problem and I am completely fine with this situation.

"He looks like he is the same Philippe. The most important thing is no one told me anything where I thought Oh, that is too much.

"There was another pretty big club and they wanted to have a player from us and there was a club decision. "You cant say no and it stops in one day, thats how it is.

You have to go through these times and things can be good if you are smart enough to start again. "I said yesterday in the dressing room Boys, welcome two new players: Alex (deadline-day signing Oxlade-Chamberlain) and Phil.

"He loves football and he still loves this club so there is no problem.".

For more infomation >> Man City v Liverpool: Jurgen Klopp confirms Philippe Coutinho will not feature in clash - Duration: 4:18.

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Naghmat e Raza Episode 10 - Haji Abdul Habib Attari - Duration: 30:59.

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IRMA UPDATE Florida Governor Rick Scott gives an update 1 00 PM Friday, 9 September 2017 - Duration: 27:51.

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Title: Night Time Jazz Music and Night Time Jazz: 2 HOURS of Jazz Night Music

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Pikmi Pops By Moose Toys

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[speed paint] BR00TAL_R4INB0W - Duration: 7:44.

sai wouldnt let me open my ref bc it was too big rip

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For more infomation >> Tom Cruise se sent « trahi » par son ex, Katie Holmes - Duration: 2:39.

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【新型ホンダN-BOX詳細・用品】ホンダアクセス&無限製パーツに加え、ホンダパワープロダクツの蓄電機「LiB-AID(リベイド)E500」も同時発表 - Duration: 12:21.

For more infomation >> 【新型ホンダN-BOX詳細・用品】ホンダアクセス&無限製パーツに加え、ホンダパワープロダクツの蓄電機「LiB-AID(リベイド)E500」も同時発表 - Duration: 12:21.

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For more infomation >> 【新型ホンダN-BOX詳細・用品】ホンダアクセス&無限製パーツに加え、ホンダパワープロダクツの蓄電機「LiB-AID(リベイド)E500」も同時発表 - Duration: 12:21.

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Pourquoi faire une chaîne YouTube alors qu'il en existe déjà plein? - Duration: 5:04.

For more infomation >> Pourquoi faire une chaîne YouTube alors qu'il en existe déjà plein? - Duration: 5:04.

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For more infomation >> Pourquoi faire une chaîne YouTube alors qu'il en existe déjà plein? - Duration: 5:04.

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Destiny 2: Live Action

For more infomation >> Destiny 2: Live Action

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Commuting with Kids: Moana Soundtrack - You're Welcome - Duration: 2:33.

What did he say?

What!!!?

This man don't know the words

brede huh?

Too early

and a mumble

mumble mumble .....YO

you got that part together

keep it together now

For more infomation >> Commuting with Kids: Moana Soundtrack - You're Welcome - Duration: 2:33.

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Altimet - Amboi // Reaction of Korean [MC DDori] - Duration: 5:01.

HOO!!!! HOO!!!!

HOO!!!! HOO!!!!

Yours DDori, Ours DDori

Hello This is MC DDori!!

Give me applause!!

I will gonna listen 'amboi by altimet'

I'm wonder about this song

Okay let's listen right away!!

Wait!!

No way... did you forget??

Don't forget subscribe!!!

Who is that guy??

Ohhhhh what's this groove

OOOOHH??!?!!?

Wait wait I'm not ready yet

He looks rich

This man is so cute

Amboi!!

Amboi!! X2

Ohhh I get it, what this song is

#^@$&*@$#%!%

OH I love the groove of this song

Wow this is Festival!!!

HHOOO!!!

HHOOO!!!

His face has a lot of expression

OHHH spicy thing I already tried a lot of spicy thing

Wow the car is soo fancy

I think he likes car

Money is everywhere

SSSOOOO cute this music video is so cute

This is my style

Amboi X10

He is ready to be crazy...

MC Amboi?

Where is he going?? Moon??

What's this now is it chili monster?

This music video is wow..... chaos

soo exciting wow...

I think he is cheerful rapper

Colorful hair but why???

Amboi...Is it mean I'm boy??

Please let me know what it means by comments

I think I already heard the word 'amboi' 200 times

Okay this time I heard Amboi

If there is fun music in your country Please let me know by comments

It's okay whether it is ballad or hip hop

Please recommend me again

I wanna be happy!! wanna get laugh!!

Please let me know fun music right now!!!

Your ddori ours ddori

This was MC ddori

Give me applause!!

For more infomation >> Altimet - Amboi // Reaction of Korean [MC DDori] - Duration: 5:01.

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[speed paint] BR00TAL_R4INB0W - Duration: 7:44.

sai wouldnt let me open my ref bc it was too big rip

For more infomation >> [speed paint] BR00TAL_R4INB0W - Duration: 7:44.

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Conspiracy Craft Making Mob Grinder and BLAZE SPAWNER! EMOTIONAL - Duration: 18:16.

Hi if you turn this on

Welcome to the video i will be making a Mob Grinder and getting a Blaze Spawner

Hope you enjoy

I will be making a Mob Grinder

Sorry if it's laggy

Hope you liked the song i lost time

This is what i made but the video got deleted

Let's start

Cya when i finsh

Hi i will be making a very emotional video for me

As you can see i have 150k

For a Blaze Spawner

okay let's do it

here it is

I know some of you guys are rich but i am poor as crap

IT'S TIME

Sorry for not doing anything i am very happy

Thank you for subbing

sorry for lag there

Hope you Enjoyed!

BYE!!

For more infomation >> Conspiracy Craft Making Mob Grinder and BLAZE SPAWNER! EMOTIONAL - Duration: 18:16.

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How Hope Affects Relationships: Expectations, Obstacles, and Sharing Optimism | Eshkol Rafaeli - Duration: 8:43.

My name is Eshkol Rafaeli.

I'm a psychologist and a relationship researcher from Bar-Ilan University in Israel, and I've

been involved with the Hope and Optimism Initiative for the past couple of years as one of the

grantees on the social science side.

This initiative funded a research project that we are nearing the completion of now.

It's a study looking at couples in the transition to parenthood, couples who are expected their

first child who we follow for a period of time, starting in the third trimester of pregnancy

all the way through at this point six months postpartum.

We're actually hoping to continue this work and be able to follow them through one year

and then two years after the child is born.

We do this work both because we're really interested in this population of couples in

this juncture of time.

It is so full of expectations but also fears and dreads.

So we're interested in the population and we're also interested in this quality of

hope and trying to see—through use of this population—to see something about the nature

of hope.

To try to understand something about, what hope is at the level of not just one individual

but in this case a couple or family, an emerging family.

We have three premises that guide our work.

Two of them are already underway and the third one is more of a future direction that we're

hoping to pursue.

The two that are underway are looking at hope as more than just a stable quality, an individual

characteristic that differentiates one person from another or maybe one couple from another,

instead recognizing that hope has this fluctuating component to it—that it could change over

time, that there are ways in which the stability or instability in it beyond just a set level

could be really interesting and important.

So this dynamic quality of hope is one thing we're looking at.

And we do that by having these partners, these couples, tell us about their hope, expectation,

and optimism repeatedly.

We do this both in the long range of things, so following them from prepartum through postpartum

over the course of these basically nine months from the third trimester through six months

after birth, but also for a period of time around three months after they give birth

we have them complete daily diaries for a period of three weeks where we look at fluctuations

on a daily basis.

We ask them to report their own feelings and to impute feelings about their partner so

that we'll be able to see how these things change from moment to moment.

So that's one premise or one idea that we have in our work.

A second idea that I alluded to earlier is the idea that hope is more than just an individual

characteristic, that there's something about it that could be interesting to explore or

to understand at the level of a system, a dyad in this case— a pair of people.

We're curious whether hope is contagious.

For that you need these two people's reports of their own hopes to see whether one person's

hope affects the other over time.

We were wondering whether it's compensatory, whether the presence of hope for one could

carry them through difficult periods like the sleepless days that come after birth or

the prepartum period where there's often a lot of anxiety about what this will be like,

what parenting will become like.

Is it enough for one person to have hope for both partners or do we really need it to be

high for both?

Those are two premises that we have the data for, at least in part.

We're still waiting for the last of those couples in our sample to complete the three

month and six month postpartum, but thankfully all the people that we recruited in this study

have, by now, given birth to healthy babies which was a relief.

And we've been starting to look at the data mostly from the prepartum phase at this point.—so

the data before the child was born.

And we saw some interesting things already.

One of them is that it seemed that it's the expectant mother's hope much more so than

the expectant father's that seems to have effects both for these expectant mothers themselves—their

sense of relationship satisfaction, their sense of wellbeing in the world was tied to

their own hope—but so were their partners'.

So the women's hope seems to have both a direct effect on their own feelings, wellbeing,

satisfaction, and on their partners.

And we didn't find the counterpart effect from the men's hope.

In other words there's something about this period, maybe—we'll have to see whether

it's just this period—that gives extra weight to hope on these expectant mothers

more than the expectant fathers' side.

One of the things we want to explore is whether this will shift, maybe even flip over or at

least balance itself out postpartum.

We think it might.

We think that there's something about the kind of experience that expectant mothers

have that just by the sheer fact that they are the one carrying the baby that makes them

much more connected to thinking about what parenthood will be like, thinking about the

baby, and that the fathers, is in a sense, may not be quite getting it until after childbirth

happens, after they become parents.

So we're expecting that something will change with this postpartum and maybe that the greater

exhaustion that new mothers seem to have may wash out this effect of hope.

Maybe there won't be much hope—we do see some drops in hope postpartum from what they've

peaked at but really it's too early to tell whether it's really a serious drop or just

a minor drop in hope levels.

Okay, so these two premises that we've been exploring in data are that hope fluctuates,

that it's dynamic, and that hope is a quality of the couple, that it's dyadic.

We have a third premise, but that's one that we're going to be exploring in our

next project, we're really interested to see whether hope is malleable.

Whether we can change it.

And to do that we're planning a study that applies some research on mental imagery; hope

has a strong imagery component as many of the other speakers at this festival have talked

about.

There's a daydreaming component.

There's an imaginal component to hope and we are emphasizing this imaginal component

in this next piece of our work.

We want to see whether we can train people, in this case couples, to imagine their desired

outcomes, these things that they hope for, in a more or less effective way.

We're going to be doing this as a randomized study where some of the couples receive this

seemingly logical intervention of like, 'Let's imagine the future and let's think about

these positive outcomes that will happen,' which on the face of it sounds like it would

be a way to increase hope.

But in reality it's going to be—or we think is going to be—less effective than

a different kind of intervention where we have them imagine these desired outcomes but

we also have them imagine the obstacles and the way to get around these obstacles to get

to these outcomes.

Work from motivational psychologists and health psychologists has shown that this sort of

process—it's often called mental contrasting—where you think about what you want, you really

imagine it, but you also think about what's going to block your progress towards that

desired goal leads to more effective hope.

Leads to more effective accomplishment of these things that people want for themselves.

We want to see whether this happens here.

We want to see whether doing this in the context of a relationship where we'll have one of,

probably one of my graduate students, Ph.D. students in psychology, delivering this but

in the presence of the partner as well.

So we're going to have both partners in the room and we'll switch and do a similar

kind of intervention with both of them in mind.

Whether this kind of work can actually increase hope in a sustainable way and lead them to

accomplish or fulfill the expectations that they have for what it will be like to be parents

and for what it will be like to be a couple after the child has arrived in a more effective

way.

For more infomation >> How Hope Affects Relationships: Expectations, Obstacles, and Sharing Optimism | Eshkol Rafaeli - Duration: 8:43.

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Farming Simulator 17 John Deere Mower Pack And John deere 7530 - Duration: 11:19.

HI GUYS !!!! Welcome to Farming Simulator 17 Mods Channel in this video I will show You The John Deere Mower Pack And John Deere 7530Tractor.

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For more infomation >> Farming Simulator 17 John Deere Mower Pack And John deere 7530 - Duration: 11:19.

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The Grudge & Ringu: What Makes Japanese Horror Creepy? - Darkology #24 - Duration: 23:00.

Japanese horror is unlike any other.

Or is it?

When I think about my fall into the pit of horror obsession, the first real moment of

morbid fascination stems from when I found out about The Ring.

Unlike what I was used to with the western slasher films and dreamtime boogiemen of the

time, this movie had a potent psychological element to it.

By now, I'm sure most of you are familiar with the material, but to give a brief summary

for those new to Japanese horror: The Ring follows a journalist who learns of a cursed

videotape attached to a string of mysterious deaths.

According to legend, those who watch the videotape die 7 days later.

The journalist is able to find a copy of the cursed tape and after watching it, begins

experiencing subliminal visions and the increasing presence of something supernatural in the

background.

Something about the curse and the mysterious vengeful spirit behind it haunted me.

Not only was I terrified- I was curious.

I found myself looking for anything I could get my little hands on to better understand

the curse I had recently learned of.

And before long, I found myself reading a piece of the original source material: a Japanese

horror manga based on a novel from 1991 simply called "Ring".

The images were hauntingly disturbing.

There was something powerful in them, unlike any graphic novel I'd ever seen before.

Eventually, I convinced a cousin of mine to come to the local Blockbuster with me, where

we picked up a copy of the film that the Dreamworks adaptation was based on.

Known to the western world as "Ringu", Ring was horrifying.

But this was a different type of horrifying.

It was more subtle, more psychological.

It had an unending dread.

I distinctly remember how hard it was to sleep that night.

And from then on, I found myself particularly excited whenever a new horror in a similar

vein was released to the U.S.

Something about it all was so captivating.

Even looking back at my art from those days, there's no question creepy Japanese ghosts

were an inspiration.

So today on Darkology, we're going to explore just what makes Japanese horror so creepy.

It's a common idea that Japanese horror or J-horror is exceptionally eluding.

This is especially the case if you come from a western background where customs are quite

different from East Asian cultures.

In western culture, we're used to being treated to a certain format of storytelling.

Everything needs to be explained and we're often hand fed information especially with

regards to motives behind spirits and supernatural happenings.

In western horror we're used to seeing blood, guts, and action.

A growing opinion is that western horror films have become more and more akin to violent

adventure films.

The thing about J-horror is, it's target audience isn't westerners.

It isn't trying to appeal to the customs of Hollywood.

It's its own separate entity, and it's built on a foundation of rich mythology and ancient

belief systems from a different world.

Perhaps that's why it's so alien to us.

Because it quite literally is.

To gain a better understanding of what Japanese horror is, we need to first take a look at

certain pieces of Japanese culture.

More specifically, it's views on death and the afterlife.

There are two main belief systems in Japan: Buddhism and Shinto.

Buddhism focuses around the idea of death and rebirth and that life is merely an illusion,

while Shinto is more concerned with praying to ancestors and nature spirits- a belief

in a sacred power or kami flowing through all things animate and inanimate, serving

to connect the present with the past.

What's interesting here is that unlike its Christian counterparts, these belief systems

aren't based in determining a good or an evil side, nor do they require strong religious

alignments.

According to Wikipedia, approximately 75% of the population practices some form of Buddhism

while 90% practices some form of Shinto, meaning many practice a bit of both in between.

Neither need be followed exclusively and to most, these belief systems are in place simply

because they're tradition.

For example, funerals are often Buddhist in nature, while weddings are more Shinto.

The main point here is that religion is flexible in Japan- and this results in two things.

The first is a hybrid culture with a vast wealth of legends and mythology to draw from.

The second is a society that accepts life as something fundamentally beyond human understanding-

an acceptance of the ambiguous and the unknown surrounding us.

H.P.

Lovecraft has very little to do with J-Horror in practice, but he does have a famous quote

that resonates quite well here and ironically too when you consider the xenophobia of his

time:

"The oldest and strongest emotion of mankind is fear, and the oldest and strongest kind

of fear is fear of the unknown"

This might begin to explain why J-Horror is so creepy; because it's saturated in actual

uncertainty and mystery.

It covers the elements of life and death that we don't really have a scientific explanation

for.

Japanese folklore has a very extensive mythology of monsters, creatures, and yokai.

Here are just a few:

The Otoroshi The Mujina

The Kitsune The Kappa

The Oni The Futakuchi-Onna

The Onamazu The Shinigami

But when we look at J-Horror what do we think of?

Well here are some of its more popular examples in pop culture:

Silent Hill Resident Evil

Fatal Frame Uzumaki and the work of Itou Junji

And perhaps most popular: Ju-On

Ring

When we look at these works, we see lots of surreal elements that aren't entirely understood.

Things that are alien in nature.

Much of these works also have a basis in an idea of the afterlife.

The traditional Shinto belief system includes the idea that each person has a soul or reikon

(霊魂).

Upon death, a reikon leaves the physical body, and moves to a purgatorial, in-between state

as they await a proper send off.

This tradition of sacred funeral rites allows the reikon to pass onto the afterlife where

they can join their ancestors.

If done properly, the reikon is said to return once a year to be with the family, continuing

to watch over them from the afterlife.

That's sort of a best-case scenario when it comes to death in Japan.

But remember Japan's vast wealth of legends and cryptid mythology?

Well- this persists especially when it comes to the dead.

There are believed to be many different types of ghosts, and this is where things start

to get creepy.

The type of ghost a person will become is determined by the circumstances surrounding

that person's death.

It's believed that when a person dies under abrupt circumstances that don't offer an

honorable or sacred send off, they instead become a yurei- a spirit kept from a peaceful

afterlife.

And more to the point of this video, the especially unfortunate ones who die under extremely negative

circumstances such as a violent murder or suicide, well- it is believed that the powerful

emotions made manifest linger beyond death, in the form of a vengeful spirit: an Onryō.

This is what we see in movies like The Ring and The Grudge.

It's what has become prevalent in popular online Japanese urban legends including the

likes of Kuchisake-Onna (The Slit-Mouthed Woman), Teke-Teke, and Hachishakusama.

These are all examples of yurei, the concept of a pale ghost with long black hair, shrouded

in a white burial cloth or the clothes they died in.

And they embody the concept of onnen (怨念)- that emotions can be so strong, they persist

beyond the grave.

A classic example of this embedded into our own reality is the legend of Okiku's Well.

The story of a woman who was brutally tortured and killed in the midst of a betrayal from

a man that she loved.

Her body was dumped into a well where her vengeful spirit now lingers, coming out to

haunt people as a bothersome onryō with no clear way to appease her perpetually tortured

soul.

This is the tale surrounding the well at the real-life location of Himeji Castle.

One of the things that truly makes J-Horror stand out is how different it feels in atmosphere

from what we're used to seeing in western horror.

So let's compare.

Western horror seems to be more about granting scares in the form of shock value.

Again, it's about blood, gore, and action.

We often know what to expect when we see the invincible killer pacing towards the group

of dumb college student archetypes.

We know what happens when a person wakes up tied to a rusty chair in a seedy warehouse.

We've seen what happens when a family moves into a big house for dirt cheap or when a

person fucks with a strange artifact.

And there's nothing wrong with that.

Western horror is very much a valid entry into storytelling as much as any other.

But a lot of it isn't really creepy.

It's shocking.

It's horrific.

It's even hilarious at times.

But most of us don't walk away from a movie like The Mummy, Freddy Vs. Jason, or Saw feeling

haunted.

Of course there are a few exceptions

Western horror does encapsulate a very wide range of subgenres.

But more often than not, western horror generally keeps us entertained for about as long as

the film's runtime.

In contrast, Japanese horror is a lot more about deep-seated dread.

What's creepier: a voice recording that gives cryptic instructions for surviving a grisly

trap, or a dog barking at an empty closet?

What's creepier: a butcher with a chainsaw or the sound of meowing in a house void of

pets?

The thing about a dog barking at an empty closet or just the looming dread of an empty

dark room is that they're both very relatable situations.

Scenarios we might actually face when we come home.

It's that game you play with your brain, trying to convince yourself that it's just your imagination.

At least when there's a weapon-wielding psychopath bolting in your direction, you have some semblance

of what to do next.

Yes we have fears of being kidnapped or being chopped up in real life, but our fears of

what just went bump in the night are far more potent because we experience them far more

frequently, and again- it's all about that damned unknown.

Japanese horror focuses on messing with your psyche.

It doesn't just scare you.

It psychologically tortures you with long uncomfortable scenes where nothing really

happens.

Scenes where subliminal imagery builds up over a long period of time, sometimes lasting

long after the credits have rolled.

I think that's the heart of what truly makes Japanese Horror films so creepy.

They're very good at prolonging this uncomfortable feeling.

But perhaps this isn't a fair comparison.

Western horror is wonderful, and can manage to give us a scare in a very different way.

Perhaps it'd be better to compare a Japanese original with an American remake.

So in preparation for this video, I sat down and rewatched The Ring and Ringu back-to-back

to gain a clearer insight on just what makes J-Horror creepy.

One of the biggest differences I noticed about original Japanese horror films in general

is their sound design.

Here's a scene from Ring

Now here's a scene from The Ring

What's the difference?

In contrast to fully-scored western remakes, J-Horror films have very little to no music

or sound.

We're often served with long silences throughout most of the film.

Usually if there is background sound, it's more deep atmospheric noise and dull drolls

than music.

For the most part, the silence adds to the immersive effect of the film.

It helps us focus more on the dialogue between characters, not just what is said, but what

is implied in the uncomfortable pauses.

As awesome as it would be, in real life we don't have a full orchestra soundtracking

our lives.

In a very subliminal way, the absence of sound places the characters on screen in a scenario

that we can relate to.

It places us inside the mind of the character we're watching.

It makes what we're seeing on screen that much more real.

And when something out of this world finally does happen, it hits that much harder.

In the case of Ju-on, it serves to bolster the effect of whenever the faint sound of

a death rattle is heard.

Or when something unexpected happens, like in this scene from Ring

Does this effect perhaps stem from a fear of silence?

The internet term for a fear of silence is known as Sedatephobia.

It's derived from sedate which in Greek means silent, sleeping, or dead.

One of the driving factors behind this fear is the anxiety brought about by the unknown.

In horror films, sound is one of the subconscious go-tos that help us prepare for a scare.

We rely on sound to preemptively guard ourselves.

What silence does is rob us of this comfortable fallback, leaving us in a constant state of

terror.

A little tidbit about terror by the way: it's not quite the same thing as horror.

Where horror is the intense feeling of revulsion after we've seen something scary, terror

is the dread we feel leading up to something scary.

In some ways, it might be more appropriate to call J-Horror, J-Terror.

Another main difference is how western adaptations often go to great lengths to explain the context

behind a villain or a mystery.

They leave very little to the imagination and lack the subliminality of the original.

A prime example of this is a comparison between Ring and The Ring.

When objects from the videotape start popping up in real life, the original doesn't cut

to obvious clips from the videotape to remind you.

It's much more subtle.

It makes you question, did I see that earlier?

When Rachel gets a phone call in The Ring, we hear a voice whisper the ominous "seven

days" warning.

When Reiko gets a phone call, she just hears strange noises that could be heard on the

tape.

When a new day starts in The Ring, a text appears on screen warning us how many days

are left.

In Ring, the text only says what day it is, and we're left with an uncertainty of numbers.

Just before Rachel finds her son, Aiden watching the tape, she has a vivid nightmare.

Just before Reiko finds her son, Yoichi watching the tape, she wakes up to a strange voice

in the room cautiously saying "Auntie".

This chilling scene from Ring was taken out entirely in the remake.

(Baby-Daddy pointing with cloth over head)

Or take Rings, the 2017 American sequel that spent a lot of time unraveling the mystery

of Samara, where by the time we got to the end, we understood the character to a point

that she wasn't scary anymore.

Suddenly we feel in control because we understand what's happening- and that leaves us feeling

comfortable.

In western horror, we're typically treated to full-blown explanations and ways to solve

the curse, kill the monster, or escape the killer.

We know why Freddy Kreuger, Regan, and Jigsaw do what they do.

He's a vengeful spirit.

She's possessed by a demon.

He's a rehabilitation extremist.

The explanation that the character is just evil or a sadistic sociopath is also commonly

seen.

And look it's not like we aren't told why Sadako or Kayako are doing what they're

doing.

In fact, both of their films give a pretty solid backstory.

It's the ominous way in which they're presented and the haunting concept of onnen;

eternal suffering and wrath incarnate.

And to his credit, Freddy Kreuger actually isn't too far off from this idea.

He's a malicious and vengeful spirit with supernatural abilities.

It's just that he's presented as this sort of comical villain with one-liners and

catch phrases that make it hard to fear him at the end of the day.

Given a more subtle presentation, I think Freddy would be on the same level of creepy

with these famous Onryo spirits or The Babadook.

Original Japanese horror more often leaves us with more questions than answers, and this

stimulates our imaginations.

Our minds are forced to fill in the blanks with our own unique fears, making for a personal

experience that leaves us wondering well after we've finished watching the film.

Trying to understand and make sense of cryptic messages left to our imaginations quite literally

haunts us for some time afterwards.

Lucas Sussman, a horror screenwriter once said, "horror is about not being in control."

And I think that's something that can be applied to real life.

There are some exceptions to this but when we compare Juon to its American remake,

The Grudge, we get a much less detailed backstory behind the malicious spirit haunting our protagonist.

This goes back into a common trope with western horror, which is that audiences have come

to know what to expect.

We're used to being fed answers in a western adaptation.

And given the expectations of the average western viewer, this is understandable.

This goes back to Japan's different culture and higher tolerance for the unknown.

A film that doesn't connect a lot of dots in an obvious manner might not sit too well

with a western audience, and so its western counterpart will naturally include more backstory

and explanation.

As a side note, I'm not saying that I think one was better than the other.

I actually really loved The Grudge.

It's a fantastic film that was a huge refresher for its time.

And that's not just because it was directed by the same guy that directed the original.

They're just made for very different audiences.

Some things get lost in translation and in the context of this video, I should say I

felt that Juon was stronger in terms of prolonged creepiness.

Modern Japanese horror often makes things that weren't scary such as our home appliances,

and adds a new dimension to them, making us question our surroundings in ways we hadn't

before.

Take for example the population of viewers who feared their television sets after watching

The Ring for the first time.

The premise is simple.

You watch a videotape and then receive a call on the phone.

In the context of what it means here, these pieces of technology aren't so reliable.

And that's the idea that leaves us in dread- if we can't even rely on our trusty TVs to

keep us numb and distracted, what can we rely on?

It activates a mild agoraphobia.

I think one of the best examples of this comes from a scene in The Grudge when a character

finds herself being harassed by a slew of creepy haunts.

Something follows her home from work, and she turns on the TV for a mind-numbing distraction,

only for the images on screen to distort in a horrific manner.

She can't even trust her phone when she receives a call from the spirit pretending to be her

brother.

Her only remaining defense is to jump into bed and hide beneath the comfort of her blanket.

For many of us, this is a highly relatable scenario.

Something scary is out there, but it can't get you in the sanctuary of your covers.

Only- when it comes to being haunted by an Onryo, that isn't true.

This is one instance of that lasting terror I mentioned.

Objects that are typically seen as inanimate and mundane lose that comforting quality when

you're being haunted by this idea.

The Grudge series takes this to stupid levels- you can't even trust the clothes on your back

or the hair on your head.

And then there's the movement of these entities that become a source of terror.

Often times, we're used to seeing the killer or monster approach the victim head on in

a very human way.

Chuckie, Jason, and Pennywise have arms and legs that move in a familiar way.

Sadako and Kayako on other hand seem to prefer a disjointed shaky crawl that appears slow,

but then speeds up abruptly to an alarming pace.

These scenes are typically acted out in reverse then played backwards to achieve a look that

is unsettlingly unfamiliar.

Admittedly, it can't be said that Japanese Horror films are the only ones that are creepy.

David Lynch has a detailed vision for sound design and how ambient noise affects the psyche,

and he makes great use of it in Twin Peaks.

Stanley Kubrick films tend to feature long dollying shots and unnaturally symmetric atmospheres.

And in more recent times, we've seen a surge of western horror films that both play on

the concept of the unknown and leave us there.

The work of James Wan is a prime example of this.

A lot of his films have long scenes where we're allowed to marinate in dread and uncertainty,

only for nothing to happen.

Or take The Babadook, a story where by the end, we still don't really understand what

the deal is behind the creature or why it does what it does.

These all make great use of psychologically unnerving elements and Japanese horror has

mastered this.

Japanese horror takes its legends of creepy entities which are already inherently unsettling

tales, and portrays them to viewers in such a way that our minds are stimulated and our

amygdalas are exercised.

From sound, to concept, to visuals, J-Horror effectively weaves a subtle and ominous dread.

What makes Japanese Horror so creepy, is how much it sinks into our uncertainties.

Hey did you enjoy that video?

If you did, be sure to leave a like and comment what your introduction into J-Horror was.

And as always, thanks for watching.

For more infomation >> The Grudge & Ringu: What Makes Japanese Horror Creepy? - Darkology #24 - Duration: 23:00.

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Dziś Anna Wendzikowska woli o tym nie mówić. Tak wyglądały jej początki - Duration: 4:27.

For more infomation >> Dziś Anna Wendzikowska woli o tym nie mówić. Tak wyglądały jej początki - Duration: 4:27.

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How Gina Rodriguez Kicks Butt martial arts skills | Jaimie Alexander Hypes "Blindspot" | Trends USA - Duration: 0:47.

now Gina Rodriguez is kicking butt at the gym and in life hey what's up

everybody it's Gina Rodriguez it explains how her muy Thai regimen is

totally amazing the jane the virgin star covers a shape magazine to do more thai

you have to build up your strength and stamina knowing I can protect myself is

a powerful feeling she also takes control when it comes to food and which

I'll do again in the future let's be real but I'm trying to be conscious of

not doing it right now now I'm eating when I'm hungry I'm not feeding my

emotions which I did I love my Shay because this is the one I was born with

Gina said she feels strong and fearless and is happy to see bodies of all shapes

and sizes getting their time in the spotlight and Danny feels good when you

get to that point

For more infomation >> How Gina Rodriguez Kicks Butt martial arts skills | Jaimie Alexander Hypes "Blindspot" | Trends USA - Duration: 0:47.

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Farming Simulator 17 SLURRY SPREADERS FOR MEDIUM AND SMALL FIELDS - Duration: 11:03.

HI GUYS !!!! Welcome to Farming Simulator 17 Mods Channel in this video I will show You Some New Slurry Spreaders.You can use to fertilize Medium Or Small Fields

Fliegl Poly Line 18500 18.500l Capacity 14.8m Working Width 17Km/h Working Speed Recommended Power 180Hp

KotteGarant VT14000 14.000l Capacity 12m Working Width 14Km/h Working Speed Recommended Power 120Hp 2 Design Setup

MEPROZET PN-90/6 9.000l Capacity 14m Working Width 17Km/h Working Speed Recommended Power 90Hp Colorable Rims

This is a small but really fast Spreader.

RIGUAL MULTI BARREL 15.891l Capacity 18m Working Width 17Km/h Working Speed Recommended Power 175Hp 2 Design Setup Slurry Spreader Or Slurry Overloader Option

To test the spreader I use the Modded NEW HOLLAND T7 Check Description

I you get The RIGUAL MULTI BARREL With Auger Wagon Option you can refill slurry spreaders

If you enjoy watching my videos... Give thumb up SUBSCRIBE FOR MORE And for any question ( or just for say HI!!) LET comment I will be happy to answer you...... bb

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